Sagesse (NAB) 1







THE WISDOM OF SALOMON


Exhortation to Uprightness

1 1 Love justice, you who judge the earth; think of the LORD in goodness, and seek him in integrity of heart;
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Because he is found by those who test him not, and he manifests himself to those who do not disbelieve him.
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For perverse counsels separate a man from God, and his power, put to the proof, rebukes the foolhardy;
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Because into a soul that plots evil wisdom enters not, nor dwells she in a body under debt of sin.
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For the holy spirit of discipline flees deceit and withdraws from senseless counsels; and when injustice occurs it is rebuked.
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For wisdom is a kindly spirit, yet she acquits not the blasphemer of his guilty lips; Because God is the witness of his inmost self and the sure observer of his heart and the listener to his tongue.
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For the spirit of the LORD fills the world, is all-embracing, and knows what man says.
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Therefore no one who utters wicked things can go unnoticed, 1 nor will chastising condemnation pass him by.
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For the devices of the wicked man shall be scrutinized, and the sound of his words shall reach the LORD, for the chastisement of his transgressions;
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Because a jealous ear hearkens to everything, and discordant grumblings are no secret.
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Therefore guard against profitless grumbling, and from calumny withhold your tongues; For a stealthy utterance does not go unpunished, and a lying mouth slays the soul.
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Court not death by your erring way of life, nor draw to yourselves destruction by the works of your hands.
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Because God did not make death, nor does he rejoice in the destruction of the living.
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For he fashioned all things that they might have being; and the creatures of the world are wholesome, And there is not a destructive drug among them nor any domain of the nether world on earth,
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For justice is undying.


Life as the Ungodly See It

16 It was the wicked who with hands and words invited death, considered it a friend, and pined for it, and made a covenant with it, Because they deserve to be in its possession,


2 1 they who said among themselves, thinking not aright: "Brief and troublous is our lifetime; neither is there any remedy for man's dying, nor is anyone known to have come back from the nether world.
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For haphazard were we born, and hereafter we shall be as though we had not been; Because the breath in our nostrils is a smoke and reason is a spark at the beating of our hearts,
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And when this is quenched, our body will be ashes and our spirit will be poured abroad like unresisting air.
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Even our name will be forgotten in time, and no one will recall our deeds. So our life will pass away like the traces of a cloud, and will be dispersed like a mist pursued by the sun's rays and overpowered by its heat.
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For our lifetime is the passing of a shadow; and our dying cannot be deferred because it is fixed with a seal; and no one returns.
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Come, therefore, let us enjoy the good things that are real, and use the freshness of creation avidly.
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Let us have our fill of costly wine and perfumes, and let no springtime blossom pass us by;
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let us crown ourselves with rosebuds ere they wither.
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Let no meadow be free from our wantonness; everywhere let us leave tokens of our rejoicing, for this our portion is, and this our lot.
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Let us oppress the needy just man; let us neither spare the widow nor revere the old man for his hair grown white with time.
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But let our strength be our norm of justice; for weakness proves itself useless.
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Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, Reproaches us for transgressions of the law and charges us with violations of our training.
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He professes to have knowledge of God and styles himself a child of the LORD.
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To us he is the censure of our thoughts; merely to see him is a hardship for us,
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Because his life is not like other men's, and different are his ways.
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He judges us debased; he holds aloof from our paths as from things impure. He calls blest the destiny of the just and boasts that God is his Father.
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Let us see whether his words be true; let us find out what will happen to him.
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For if the just one be the son of God, he will defend him and deliver him from the hand of his foes.
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With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience.
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Let us condemn him to a shameful death; for according to his own words, God will take care of him."


Error of the Wicked

21 These were their thoughts, but they erred; for their wickedness blinded them,
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And they knew not the hidden counsels of God; neither did they count on a recompense of holiness nor discern the innocent souls' reward.
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For God formed man to be imperishable; the image of his own nature he made him.
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But by the envy of the devil, death entered the world, and they who are in his possession experience it.


The Destiny of the Righteous

3 1 But the souls of the just are in the hand of God, and no torment shall touch them.
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They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction
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and their going forth from us, utter destruction. But they are in peace.
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For if before men, indeed, they be punished, yet is their hope full of immortality;
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Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself.
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As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself.
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In the time of their visitation they shall shine, and shall dart about as sparks through stubble;
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They shall judge nations and rule over peoples, and the LORD shall be their King forever.
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Those who trust in him shall understand truth, and the faithful shall abide with him in love: Because grace and mercy are with his holy ones, and his care is with the elect.


The Destiny of the Ungodly

10 But the wicked shall receive a punishment to match their thoughts, since they neglected justice and forsook the LORD.
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For he who despises wisdom and instruction is doomed. Vain is their hope, fruitless are their labors, and worthless are their works.
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Their wives are foolish and their children wicked; accursed is their brood.


On Childlessness

13 Yes, blessed is she who, childless and undefiled, knew not transgression of the marriage bed; she shall bear fruit at the visitation of souls.
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So also the eunuch whose hand wrought no misdeed, who held no wicked thoughts against the LORD- For he shall be given fidelity's choice reward and a more gratifying heritage in the LORD'S temple.
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For the fruit of noble struggles is a glorious one; and unfailing is the root of understanding.
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But the children of adulterers will remain without issue, and the progeny of an unlawful bed will disappear.
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For should they attain long life, they will be held in no esteem, and dishonored will their old age be at last;
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While should they die abruptly, they have no hope nor comfort in the day of scrutiny;
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for dire is the end of the wicked generation.


4 1 Better is childlessness with virtue; for immortal is its memory: because both by God is it acknowledged, and by men.
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When it is present men imitate it, and they long for it when it is gone; And forever it marches crowned in triumph, victorious in unsullied deeds of valor.
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But the numerous progeny of the wicked shall be of no avail; their spurious offshoots shall not strike deep root nor take firm hold.
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For even though their branches flourish for a time, they are unsteady and shall be rocked by the wind and, by the violence of the winds, uprooted;
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Their twigs shall be broken off untimely, and their fruit be useless, unripe for eating, and fit for nothing.
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For children born of lawless unions give evidence of the wickedness of their parents, when they are examined.
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But the just man, though he die early, shall be at rest.
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For the age that is honorable comes not with the passing of time, nor can it be measured in terms of years.
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Rather, understanding is the hoary crown for men, and an unsullied life, the attainment of old age.
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He who pleased God was loved; he who lived among sinners was transported--
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Snatched away, lest wickedness pervert his mind or deceit beguile his soul;
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For the witchery of paltry things obscures what is right and the whirl of desire transforms the innocent mind.
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Having become perfect in a short while, he reached the fullness of a long career;
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for his soul was pleasing to the LORD, therefore he sped him out of the midst of wickedness. But the people saw and did not understand, nor did they take this into account.
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The Triumph of the Righteous

16 Yes, the just man dead condemns the sinful who live, and youth swiftly completed condemns the many years of the wicked man grown old.
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For they see the death of the wise man and do not understand what the LORD intended for him, or why he made him secure.
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They see, and hold him in contempt; but the LORD laughs them to scorn.
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And they shall afterward become dishonored corpses and an unceasing mockery among the dead. For he shall strike them down speechless and prostrate and rock them to their foundations; They shall be utterly laid waste and shall be in grief and their memory shall perish.


The Final Judgment

20 Fearful shall they come, at the counting up of their sins, and their lawless deeds shall convict them to their face.


5 1 Then shall the just one with great assurance confront his oppressors who set at nought his labors.
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Seeing this, they shall be shaken with dreadful fear, and amazed at the unlooked-for salvation.
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They shall say among themselves, rueful and groaning through anguish of spirit: "This is he whom once we held as a laughingstock and as a type for mockery,
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fools that we were! His life we accounted madness, and his death dishonored.
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See how he is accounted among the sons of God; how his lot is with the saints!
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We, then, have strayed from the way of truth, and the light of justice did not shine for us, and the sun did not rise for us.
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We had our fill of the ways of mischief and of ruin; we journeyed through impassable deserts, but the way of the LORD we knew not.
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What did our pride avail us? What have wealth and its boastfulness afforded us?
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All of them passed like a shadow and like a fleeting rumor;
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Like a ship traversing the heaving water, of which, when it has passed, no trace can be found, no path of its keel in the waves.
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Or like a bird flying through the air; no evidence of its course is to be found- But the fluid air, lashed by the beat of pinions, and cleft by the rushing force Of speeding wings, is traversed: and afterward no mark of passage can be found in it.
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Or as, when an arrow has been shot at a mark, the parted air straightway flows together again so that none discerns the way it went through-
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Even so we, once born, abruptly came to nought and held no sign of virtue to display, but were consumed in our wickedness."
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Yes, the hope of the wicked is like thistledown borne on the wind, and like fine, tempest-driven foam; Like smoke scattered by the wind, and like the passing memory of the nomad camping for a single day.


The Reward of the Righteous

15 But the just live forever, and in the LORD is their recompense, and the thought of them is with the Most High.
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Therefore shall they receive the splendid crown, the beauteous diadem, from the hand of the LORD- For he shall shelter them with his right hand, and protect them with his arm.
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He shall take his zeal for armor and he shall arm creation to requite the enemy;
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He shall don justice for a breastplate and shall wear sure judgment for a helmet;
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He shall take invincible rectitude as a shield
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and whet his sudden anger for a sword, And the universe shall war with him against the foolhardy.
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Well-aimed shafts of lightnings shall go forth and from the clouds as from a well-drawn bow shall leap to the mark;
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and as from his sling, wrathful hailstones shall be hurled. The water of the sea shall be enraged against them and the streams shall abruptly overflow;
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A mighty wind shall confront them and a tempest winnow them out; Thus lawlessness shall lay the whole earth waste and evildoing overturn the thrones of potentates.


Kings Should Seek Wisdom

6 1 Hear, therefore, kings, and understand; learn, you magistrates of the earth's expanse!
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Hearken, you who are in power over the multitude and lord it over throngs of peoples!
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Because authority was given you by the LORD and sovereignty by the Most High, who shall probe your works and scrutinize your counsels!
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Because, though you were ministers of his kingdom, you judged not rightly, and did not keep the law, nor walk according to the will of God,
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Terribly and swiftly shall he come against you, because judgment is stern for the exalted-
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For the lowly may be pardoned out of mercy but the mighty shall be mightily put to the test.
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For the Lord of all shows no partiality, nor does he fear greatness, Because he himself made the great as well as the small, and he provides for all alike;
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but for those in power a rigorous scrutiny impends.
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To you, therefore, O princes, are my words addressed that you may learn wisdom and that you may not sin.
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For those who keep the holy precepts hallowed shall be found holy, and those learned in them will have ready a response.
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Desire therefore my words; long for them and you shall be instructed.


Description of Wisdom

12 Resplendent and unfading is Wisdom, and she is readily perceived by those who love her, and found by those who seek her.
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She hastens to make herself known in anticipation of men's desire;
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he who watches for her at dawn shall not be disappointed, for he shall find her sitting by his gate.
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For taking thought of her is the perfection of prudence, and he who for her sake keeps vigil shall quickly be free from care;
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Because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.
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For the first step toward discipline is a very earnest desire for her; then, care for discipline is love of her;
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love means the keeping of her laws; To observe her laws is the basis for incorruptibility;
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and incorruptibility makes one close to God;
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thus the desire for Wisdom leads up to a kingdom.
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If, then, you find pleasure in throne and scepter, you princes of the peoples, honor Wisdom, that you may reign as kings forever.
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Now what wisdom is, and how she came to be I shall relate; and I shall hide no secrets from you, But from the very beginning I shall search out and bring to light knowledge of her, nor shall I diverge from the truth.
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Neither shall I admit consuming jealousy to my company, because that can have no fellowship with Wisdom.
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A great number of wise men is the safety of the world, and a prudent king, the stability of his people;
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so take instruction from my words, to your profit.


Solomon Like Other Mortals

7 1 I too am a mortal man, the same as all the rest, and a descendant of the first man formed on earth. And in my mother's womb I was molded into flesh
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in a ten-months' period-body and blood, from the seed of man, and the pleasure that accompanies marriage.
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And I too, when born, inhaled the common air, and fell upon the kindred earth; wailing, I uttered that first sound common to all.
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In swaddling clothes and with constant care I was nurtured.
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For no king has any different origin or birth,
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but one is the entry into life for all; and in one same way they leave it.


Solomon's Respect for Wisdom

7 Therefore I prayed, and prudence was given me; I pleaded and the spirit of Wisdom came to me.
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I preferred her to scepter and throne, And deemed riches nothing in comparison with her,
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nor did I liken any priceless gem to her; Because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire.
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Beyond health and comeliness I loved her, And I chose to have her rather than the light, because the splendor of her never yields to sleep.
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Yet all good things together came to me in her company, and countless riches at her hands;
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And I rejoiced in them all, because Wisdom is their leader, though I had not known that she is the mother of these.
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Simply I learned about her, and ungrudgingly do I share- her riches I do not hide away;
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For to men she is an unfailing treasure; those who gain this treasure win the friendship of God, to whom the gifts they have from discipline commend them.


Solomon Prays for Wisdom

15 Now God grant I speak suitably and value these endowments at their worth: For he is the guide of Wisdom and the director of the wise.
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For both we and our words are in his hand, as well as all prudence and knowledge of crafts.
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For he gave me sound knowledge of existing things, that I might know the organization of the universe and the force of its elements,
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The beginning and the end and the midpoint of times, the changes in the sun's course and the variations of the seasons.
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Cycles of years, positions of the stars,
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natures of animals, tempers of beasts, Powers of the winds and thoughts of men, uses of plants and virtues of roots-
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Such things as are hidden I learned and such as are plain;


The Nature of Wisdom

22 for Wisdom, the artificer of all, taught me. For in her is a spirit intelligent, holy, unique, Manifold, subtle, agile, clear, unstained, certain, Not baneful, loving the good, keen, unhampered, beneficent,
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kindly, Firm, secure, tranquil, all-powerful, all-seeing, And pervading all spirits, though they be intelligent, pure and very subtle.
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For Wisdom is mobile beyond all motion, and she penetrates and pervades all things by reason of her purity.
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For she is an aura of the might of God and a pure effusion of the glory of the Almighty; therefore nought that is sullied enters into her.
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For she is the refulgence of eternal light, the spotless mirror of the power of God, the image of his goodness.
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And she, who is one, can do all things, and renews everything while herself perduring; And passing into holy souls from age to age, she produces friends of God and prophets.
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For there is nought God loves, be it not one who dwells with Wisdom.
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For she is fairer than the sun and surpasses every constellation of the stars. Compared to light, she takes precedence;
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for that, indeed, night supplants, but wickedness prevails not over Wisdom.


8 1 Indeed, she reaches from end to end mightily and governs all things well.


Solomon's Love for Wisdom

2 Her I loved and sought after from my youth; I sought to take her for my bride and was enamored of her beauty.
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She adds to nobility the splendor of companionship with God; even the LORD of all loved her.
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For she is instructress in the understanding of God, the selector of his works.
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And if riches be a desirable possession in life, what is more rich than Wisdom, who produces all things?
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And if prudence renders service, who in the world is a better craftsman than she?
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Or if one loves justice, the fruits of her works are virtues; For she teaches moderation and prudence, justice and fortitude, and nothing in life is more useful for men than these.
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Or again, if one yearns for copious learning, she knows the things of old, and infers those yet to come. She understands the turns of phrases and the solutions of riddles; signs and wonders she knows in advance and the outcome of times and ages.


Wisdom Indispensible to Rulers

9 So I determined to take her to live with me, knowing that she would be my counselor while all was well, and my comfort in care and grief.
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For her sake I should have glory among the masses, and esteem from the elders, though I be but a youth.
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I should become keen in judgment, and should be a marvel before rulers.
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They would abide my silence and attend my utterance; and as I spoke on further, they would place their hands upon their mouths.
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For her sake I should have immortality and leave to those after me an everlasting memory.
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I should govern peoples, and nations would be my subjects-
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terrible princes, hearing of me, would be afraid; in the assembly I should appear noble, and in war courageous.
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Within my dwelling, I should take my repose beside her; For association with her involves no bitterness and living with her no grief, but rather joy and gladness.
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Thinking thus within myself, and reflecting in my heart That there is immortality in kinship with Wisdom,
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and good pleasure in her friendship, and unfailing riches in the works of her hands, And that in frequenting her society there is prudence, and fair renown in sharing her discourses, I went about seeking to take her for my own.
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Now, I was a well-favored child, and I came by a noble nature;
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or rather, being noble, I attained an unsullied body.
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And knowing that I could not otherwise possess her except God gave it-- and this, too, was prudence, to know whose is the gift-- I went to the LORD and besought him, and said with all my heart:


Solomon's Prayer for Wisdom

9 1 God of my fathers, LORD of mercy. you who have made all things by your word
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And in your wisdom have established man to rule the creatures produced by you,
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To govern the world in holiness and justice, and to render judgment in integrity of heart:
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Give me Wisdom, the attendant at your throne, and reject me not from among your children;
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For I am your servant, the son of your handmaid, a man weak and short-lived and lacking in comprehension of judgment and of laws.
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Indeed, though one be perfect among the sons of men, if Wisdom, who comes from you, be not with him, he shall be held in no esteem.
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You have chosen me king over your people and magistrate for your sons and daughters.
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You have bid me build a temple on your holy mountain and an altar in the city that is your dwelling place, a copy of the holy tabernacle which you had established from of old.
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Now with you is Wisdom, who knows your works and was present when you made the world; Who understands what is pleasing in your eyes and what is conformable with your commands.
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Send her forth from your holy heavens and from your glorious throne dispatch her That she may be with me and work with me, that I may know what is your pleasure.
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For she knows and understands all things, and will guide me discreetly in my affairs and safeguard me by her glory;
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Thus my deeds will be acceptable, and I shall judge your people justly and be worthy of my father's throne.
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For what man knows God's counsel, or who can conceive what our LORD intends?
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For the deliberations of mortals are timid, and unsure are our plans.
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For the corruptible body burdens the soul and the earthen shelter weighs down the mind that has many concerns.
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And scarce do we guess the things on earth, and what is within our grasp we find with difficulty; but when things are in heaven, who can search them out?
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Or who ever knew your counsel, except you had given Wisdom and sent your holy spirit from on high?
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And thus were the paths of those on earth made straight, and men learned what was your pleasure, and were saved by Wisdom.


The Work of Wisdom from Adam to Moses

10 1 She preserved the first-formed father of the world when he alone had been created; And she raised him up from his fall,
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and gave him power to rule all things.
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But when the unjust man withdrew from her in his anger, he perished through his fratricidal wrath.
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When on his account the earth was flooded, Wisdom again saved it, piloting the just man on frailest wood.
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She, when the nations were sunk in universal wickedness, knew the just man, kept him blameless before God, and preserved him resolute against pity for his child.
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She delivered the just man from among the wicked who were being destroyed, when he fled as fire descended upon Pentapolis--
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Where as a testimony to its wickedness, there yet remain a smoking desert, Plants bearing fruit that never ripens, and the tomb of a disbelieving soul, a standing pillar of salt.
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For those who forsook Wisdom first were bereft of knowledge of the right, And then they left mankind a memorial of their folly-- so that they could not even be hidden in their fall.
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But Wisdom delivered from tribulations those who served her.
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She, when the just man fled from his brother's anger, guided him in direct ways, Showed him the kingdom of God and gave him knowledge of holy things; She prospered him in his labors and made abundant the fruit of his works,
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Stood by him against the greed of his defrauders, and enriched him;
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She preserved him from foes, and secured him against ambush, And she gave him the prize for his stern struggle that he might know that devotion to God is mightier than all else.
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She did not abandon the just man when he was sold, but delivered him from sin.
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She went down with him into the dungeon, and did not desert him in his bonds, Until she brought him the scepter of royalty and authority over his oppressors, Showed those who had defamed him false, and gave him eternal glory.


Wisdom Led the Israelites out of Egypt

15 The holy people and blameless race-- it was she who delivered them from the nation that oppressed them.
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She entered the soul of the LORD'S servant, and withstood fearsome kings with signs and portents;
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she gave the holy ones the recompense of their labors, Conducted them by a wondrous road, and became a shelter for them by day and a starry flame by night.
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She took them across the Red Sea and brought them through the deep waters--
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But their enemies she overwhelmed, and cast them up from the bottom of the depths.
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Therefore the just despoiled the wicked; and they sang, O LORD, your holy name
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Because Wisdom opened the mouths of the dumb, and gave ready speech to infants.


Wisdom Led the Israelites through the Desert

11 1 She made their affairs prosper through the holy prophet.
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They journeyed through the uninhabited desert, and in solitudes they pitched their tents;
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they withstood enemies and took vengeance on their foes.
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When they thirsted, they called upon you, and water was given them from the sheer rock, assuagement for their thirst from the hard stone.
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For by the things through which their foes were punished they in their need were benefited.
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Instead of a spring, when the perennial river was troubled with impure blood
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as a rebuke to the decree for the slaying of infants, You gave them abundant water in an unhoped-for way,
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once you had shown by the thirst they then had how you punished their adversaries.
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For when they had been tried, though only mildly chastised, they recognized how the wicked, condemned in anger, were being tormented.
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the latter you tested, admonishing them as a father; the former as a stern king you probed and condemned.
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Both those afar off and those close by were afflicted:
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For a twofold grief took hold of them and a groaning at the remembrance of the ones who had departed.
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For when they heard that the cause of their own torments was a benefit to these others, they recognized the Lord.
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Him who of old had been cast out in exposure they indeed mockingly rejected; but in the end of events, they marveled at him, since their thirst proved unlike that of the just.


Punishment of the Wicked

15 And in return for their senseless, wicked thoughts, which misled them into worshiping dumb serpents and worthless insects, You sent upon them swarms of dumb creatures for vengeance;
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that they might recognize that a man is punished by the very things through which he sins.
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For not without means was your almighty hand, that had fashioned the universe from formless matter, to send upon them a drove of bears or fierce lions,
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Or new-created, wrathful, unknown beasts to breathe forth fiery breath, Or pour out roaring smoke, or flash terrible sparks from their eyes.
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Not only could these attack and completely destroy them; even their frightful appearance itself could slay.
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Even without these, they could have been killed at a single blast, pursued by retribution and winnowed out by your mighty spirit; But you have disposed all things by measure and number and weight.


God Is Powerful and Merciful

21 For with you great strength abides always; who can resist the might of your arm?
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Indeed, before you the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth.
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But you have mercy on all, because you can do all things; and you overlook the sins of men that they may repent.
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For you love all things that are and loathe nothing that you have made; for what you hated, you would not have fashioned.
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And how could a thing remain, unless you willed it; or be preserved, had it not been called forth by you?
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But you spare all things, because they are yours, O LORD and lover of souls,


12 1 for your imperishable spirit is in all things!
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Therefore you rebuke offenders little by little, warn them, and remind them of the sins they are committing, that they may abandon their wickedness and believe in you, O LORD!


The Sins of the Canaanites

3 For truly, the ancient inhabitants of your holy land,
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whom you hated for deeds most odious-- Works of witchcraft and impious sacrifices;
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a cannibal feast of human flesh and of blood, from the midst of...-- These merciless murderers of children,
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and parents who took with their own hands defenseless lives, You willed to destroy by the hands of our fathers,
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that the land that is dearest of all to you might receive a worthy colony of God's children.
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But even these, as they were men, you spared, and sent wasps as forerunners of your army that they might exterminate them by degrees.
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Not that you were without power to have the wicked vanquished in battle by the just, or wiped out at once by terrible beasts or by one decisive word;
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But condemning them bit by bit, you gave them space for repentance. You were not unaware that their race was wicked and their malice ingrained, And that their dispositions would never change;
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for they were a race accursed from the beginning. Neither out of fear for anyone did you grant amnesty for their sins.


God Is Sovereign

12 For who can say to you, "What have you done?" or who can oppose your decree? Or when peoples perish, who can challenge you, their maker; or who can come into your presence as vindicator of unjust men?
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For neither is there any god besides you who have the care of all, that you need show you have not unjustly condemned;
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Nor can any king or prince confront you on behalf of those you have punished.
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But as you are just, you govern all things justly; you regard it as unworthy of your power to punish one who has incurred no blame.
16
For your might is the source of justice; your mastery over all things makes you lenient to all.
17
For you show your might when the perfection of your power is disbelieved; and in those who know you, you rebuke temerity.
18
But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you.


God's Lessons for Israel

19 And you taught your people, by these deeds, that those who are just must be kind; And you gave your sons good ground for hope that you would permit repentance for their sins.
20
For these were enemies of your servants, doomed to death; yet, while you punished them with such solicitude and pleading, granting time and opportunity to abandon wickedness,
21
With what exactitude you judged your sons, to whose fathers you gave the sworn covenants of goodly promises!
22
Us, therefore, you chastise and our enemies with a thousand blows you punish, that we may think earnestly of your goodness when we judge, and, when being judged, may look for mercy.


The Punishment of the Egyptians

23 Hence those unjust also, who lived a life of folly, you tormented through their own abominations.
24
For they went far astray in the paths of error, taking for gods the worthless and disgusting among beasts, deceived like senseless infants.
25
Therefore as though upon unreasoning children, you sent your judgment on them as a mockery;
26
But they who took no heed of punishment which was but child's play were to experience a condemnation worthy of God.
27
For in the things through which they suffered distress, since they were tortured by the very things they deemed gods, They saw and recognized the true God whom before they had refused to know; with this, their final condemnation came upon them.



Sagesse (NAB) 1